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Paul Cupp's avatar

So is it his emphasis on freedom that makes St. Josemaria a romantic? Is the exaltation of freedom the thing that can help us get in touch with the real, and thus realize a true romanticism?

Or is it rather that freedom is great because we need it to surrender ourselves to the truth?

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TJH's avatar

In my reading, it's both. The Catholic response to Romanticism is et-et: embracing its subjective emphasis while grounding it in a dogmatic understanding of reality.

God holds our freedom in such high regard that He lowered Himself to redeem us — and yet He still runs the risk of us rejecting that gift. To take that seriously gives our freedom an objective weight. See: https://escriva.org/en/es-cristo-que-pasa/113/

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Jeff's avatar

Romanticism: Nature—>thought (freedom)—>action. We are not determined by nature. The dialectic of thought leads to freedom which leads to action. Freedom is from a material-deterministic nature and a commitment to incarnating the realm of the spirit. E. Michael Jones outlines this in Dangers of Beauty, and it applies to Escriva. Cheers!

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